SIKHISM
WaheGuru Ji Ka Khalsa, WaheGuru Ji Ki Fateh.
Sikhism is barely 500 hundreds years old but with over 20 million Sikhs around the world, is the fifth largest world religion. Sikhism was founded by Guru Nanak Dev Ji (left), the first Guru in the 15th century in the Punjab (the land of 5 rivers). Following partition in 1947, Punjab is now divided between Pakistan and the northern Indian state of Punjab.
The word Guru is composed of Gu meaning darkness and Ru meaning Light. In Sikhism therefore 'Guru' is the "Light that dispels all darkness" and Guru Nanak Dev Ji was the Embodiment of Divine Light.
Sikhism is based on compassion; service; equality between males, females and all religions and encourages an honest, truthful living with a rejection of idol worship, the caste system, ritualism and superstitions. In Sikhism, heaven and hell are states of mind represented by joy and sorrow, bliss and agony or light and darkness.
Sikhism is a distinct religion and shouldn't be viewed as linked to either Islam or Hinduism. Guru Nanak Dev Ji said "I am neither a Hindu nor a Muslim, I am a human being".
Guru Nanak Dev Ji spread a simple message of Ek Onkar, we are all one, created by the one Creator of all Creation. He said that there is one God and the name of God is Sat Nam (truth). To show it's importance, Ek Onkar is the first line at the head of all gurbani and forms the first line of the Mool Mantar which begins the Guru Granth Sahib Ji.
Guru Nanak Dev Ji's followers were the Sikhs (the seekers of truth) and came from different communities and castes. Guru Nanak Dev Ji taught the Sikhs to bow only before God and that in order to experience God within themselves they should:
Naam Japna: To get up each day before sunrise, bathe to clean the body before meditating on God's name and reciting the Guru's hymns to clean the mind. And throughout the day, to continually remember God's name. "By repeating God's Name I have made God's temple; O saints and followers, Sing God's praises day and night." (Guru Arjan Dev Ji)
Vand Chhakna: To share with others and support the entire community. "Love of worldy things, like a snake Has entangled the whole world in it's coils Whoever holds it lovingly, gets bitten by it." (Guru Amar Das Ji)
Kirt Kani: TTo work and earn a honest living. To practice truthfulness and honesty in all dealings. "Truth is the highest virtue, higher still is truthful living" (Guru Nanak Dev Ji).
By following this path, a Sikh can achieve liberation by becoming gur-mukh (God centred) instead of being mun-mukh (self centred).
There have been 10 human Gurus in the Sikh religion, each making a distinguished contribution to the development of the religion. Whilst Sikhs hold the Gurus in high regard they are not worshipped; Sikhs only worship one God "Ek Onkar".
The 10th and last human Guru, Guru Gobind Singh Ji (left) transformed the Sikhs into the Khalsa. Guru Gobind Singh Ji baptised five brave men, the "Panj Pyarey" (five beloved ones) who heeded his call for sacrifice. Guru Gobind Singh Ji gave the name "Singh" for men and "Kaur" for women and ordered everyone in the Khalsa to obverse the five "Ks".
Kesh:Uncut hair and beard. Symbolises acceptance of God's will.
Kangha:A small wooden comb to groom the hair.
Karhha:An iron or steel bracelet to be worn on the right hand.
Kirpan:Small sword 9 inches long, symbolises courage, strength and kindness.
Kaccha:Shorts, symbolises modesty and morality.
*images taken from www.sikhnet.com
Guru Gobind Singh Ji passed the guruship to the Guru Granth Sahib Ji, the Book of Holy Scriptures. Guru Granth Sahib Ji is the 11th Guru of the Sikhs and serves as the source of spiritual and moral guidance. Within it's pages are the holy scriptures, hymns and musical measures that were written, composed, and compiled by the Sikh Gurus along with Hindu and Muslin saints.
Harmandir Sahib (also known as The Golden Temple) at Amritsar in the Indian State of Punjab is the inspirational and historical centre of Sikhism. But it isn't required that a Sikh should undertake a pilgrimage to or worship at Harmandir Sahib. All places, where the Guru Granth Sahib Ji is installed are considered equally holy.
This is just a brief introduction to Sikhism. On the useful links page we have listed other information sources
DAILY HUKAMNAMA
GURU GRANTH SAHIB JI
The Guru Granth Sahib Ji is the 11th Guru of the Sikhs and contains the hymns composed by the Sikh Gurus along with hymns from non-Sikhs, Hindus and Muslims. The Granth thus shows that spiritual truth was welcomed from whatever source. Granth is a Sanskrit word implying a holy book. Sahib is added to it's name in the Sikh tradition of expressing respect and veneration towards the Lord.
The Guru Granth Sahib Ji is a collection of 1430 pages, with 3384 hymns consisting of 15575 stanzas. The Granth is treasure house of spiritual and moral teaching, and contains the eternal Truth, proclaims God and shows the way of His realisation. Sections of the Guru Granth Sahib Ji are known as Japji, Rehras, Kirtan Sohila and Anand Sahib which form the basis of the Sikh daily prayers.
The first edition of the Granth was compiled by Guru Arjan Dev Ji. He started preparation in 1601 and completed compiling the Granth in August 1604. The scribe for this edition of the Granth was Bhai Gurdas, an uncle of Guru Arjan Dev Ji. It was compiled at Ramsar, which is today known as Amritsar. The Granth was installed in Harmandir Sahib (also known as The Golden Temple) on Diwali, 30th August 1604.
The second edition of the Granth was compiled by Guru Gobind Singh Ji in 1706 at Damdama Sahib. The scribe for this edition was Bhai Mani Singh, a classmate of Guru Gobind Singh Ji.
The Guru Granth Sahib Ji contains gurbani by the following Gurus:
- Guru Nanak Dev Ji
- Guru Angad Dev Ji
- Guru Amar Das Ji
- Guru Ram Das Ji
- Guru Arjan Dev Ji
- Guru Tegh Bahadur Ji
The Guru Granth Sahib Ji is kept wrapped in a silken cloth, constantly fanned over by a chauri a fan of yak hair embedded in silver or wood and installed under an ornate canopy called a chanani when the Guru is present in the Diwan Hal.